Today I was watching the video below of a young girl who is using youtube to rile people up to help her. The video is really sad and it reminds me of a piece I wrote about how the court systems treat women like prostitutes and are not helpful to rape victims. The piece is below as well!

Sadly this young woman is looking for justice after dealing with this terrible ordeal and when the courts hear her they may not give her the justice she deserves. It’s a sad system!

[youtube=http://www.youtube.com/watch?v=mfg3w11_A_E&hl=en]

Treat Her Like A Prostitute
Think of North Philadelphia, think of the abandoned row homes; already I can see the drug addicts standing around outside waiting for their daily fix. The cops aren’t paying much attention to this block; this is a typical block in the heart of North Philly where abandoned homes stand in desolate neighborhoods; a criminal’s safe haven. Inside this fateful house a young woman is being RAPED, she is being forced to have sex with four men at gunpoint. On this lonely block I can see this young woman fearing for her life. While in this house these men are beating her and taking her womanhood from her forcefully. Wait……. This story is biased, did I mention our victim is a prostitute! Does that matter? Or, because she is a prostitute is this merely an occupational hazard? Let’s take away our moral judgment and rely solely on the law, which is meant to protect the citizens of this country. Well according to Judge Teresa Carr Deni in Philadelphia, a woman who was raped in late September in North Philadelphia experienced such an occupational hazard. Things that make you go hmmmmmmmmmm…

So what type of message are we sending, I remember hearing NO MEANS NO! Rape victims are already not supported by the criminal justice system, which is why so many sexual assaults go unreported every year. Moreover, essentially what the courts are saying is that if you are a prostitute then you are not a credible citizen and your rights can be violated because you put yourself in that situation.

I am not here to defend prostitution as a viable means of income but I am concerned with how people are treated in this country. Now to give the whole story without any bias I will give you the information as provided to me by the local newspaper, The Philadelphia Daily News. As the story goes, the woman was working as a prostitute, she charged two men $200 to have sex with them. They refused to pay her, and here is where this story gets ugly. A gun then comes out and two more men rape the woman at gunpoint. The 5th man saw the woman crying and decided to help her get dressed so that she could leave the house without further harassment from the other individuals. Unfortunately, the judge said that she would not waste her time on such a case because there are real rape victims out there. Again I ask does No not mean No? I mean, I’m just curious, or are we letting our moral judgments affect who the law will protect and whom it will dismiss as this poor young woman was dismissed in Philadelphia?

It’s very interesting how we vilify the media, Hip-Hop, movies and all other proponents of misogyny when it comes to the mis-representation and treatment of women. However, here is our sacred criminal justice system picking and choosing who deserves to be protected under the law and who does not. I just wonder if this is a sign of things to come. A woman has one to many drinks, she’s forced to sleep with several men and the argument goes something like this; “well she’s normally a very promiscuous girl, she had on a short skirt, or the infamous, she wanted it”!

It’s our time to stand up and have our voices heard if only to protect our sisters, cousins and mothers and ourselves in the future. If we are outraged by the way women are treated in the media, we should be equally outraged at how women are being victimized by the criminal justice system. It is not ok for a man or a group of men to maliciously rape a woman no matter what her occupation is. If we continue to allow this type of behavior to persist than we will continue to get the same results that depict women as sexual objects who are not deserving of respect. We have allowed the media to say this for far too long, now it has spilled over into the law of our land. We can not allow our women and their presence to be belittled, lets fight to preserve their image and their constitutional right as human beings that deserve the right to be protected in this country. We can start by sending letters to our Congressmen and the Philadelphia Bar Association to let the powers that be know that we will not take this type of injustice sitting down. Let’s Make It Happen!

This morning a fraternity brother of mine gave me some bad news about his church burning down. News reports state that the Prince of Peace Baptist Church which is located on 32nd and Berks Street in the Strawberry Mansion section of North Philadelphia has burned down and caused other neighboring houses to catch fire as well.
However let the Glory be to God because in this time of trials and tribulations, its members are not losing hope. A woman was quoted saying “”It’s bad seeing this happen,” she said, “but I firmly believe that in this God will get the glory. We have a crusade coming up in May. We’re not going to let this stop us. We’ll find a way.” My prayers go out to the community in which this church resides, the church itself and all of its members. They will get through this tough time and they will be blessed even more as they remain faithful to the word of God.

Living in Philadelphia from 2002 to 2007, I watched the neighborhood which surrounded Temple University transform. Blacks were moved out and whites were moved in; we had many town hall and discussions about this topic as concerned students. Depending on who the speaker was we would hear different terms used to describe this process. If white property owners were speaking ,we learned that what was happening to the community was a “beautification program”. If Black community members were speaking, this displacement was called “negro removal”.

No matter how you frame the situation, gentrification was happening in a community that was historically black and becoming increasingly white. I have many thoughts on this topic that I will save for now but I want to share with you something I recently read. This piece is an honest reflection of what it’s like for a caucasian man who moves into one of these neighborhoods that is not quite gentrified yet. I bring to you the words of famed author Marty Beckerman and his well written piece “Gentrify This”.

Here is an excerpt from the article:

When I moved to New York, I only had two days to find an apartment. Rents in “affluent” neighborhoods with numerous “young professionals” are considerably higher than in “up-and-coming” neighborhoods. Whereas I lived in a luxury building in D.C. with a gym, pool, doorman, deck, chandeliered lobby and (most lavish of all) dishwasher, I was suddenly—thanks to my desperate rush and journalist’s budget—in a neighborhood where the only appetizing-looking restaurant is a McDonald’s, save for a Mexican eatery that gave me a gastrointestinal holocaust.

To read more of this article go to:

http://www.jewcy.com/index.php?q=post/gentrify

[youtube=http://www.youtube.com/watch?v=cJusbALMMKI&hl=en]

My “Fascination” with Greeks (Response)

Earlier today I was introduced to an article written in Blacklisted Magazine (http://www.blacklistedmagazine.org) discussing one woman’s opinions on Black Greek Lettered Organizations at the University of Florida. She later responded to my posting of her article with this comment, “Please keep in mind that the critique in this article, is specific to my University– and I did that mindful of the fact that I couldn’t speak for every cluster of BGLO’s. (I’d be willing to wager that some of the same critiques ring true, however).”

Unlike the typical reply to such an article that looks to minimize the efforts and necessity for members of Black Greek Lettered Organizations and defame this young lady as a possible “reject”, or “hater”, I wish to engage her in an intellectual discourse surrounding her topic of choice. Initially her article looks to speak to the efforts or lack thereof of the National Pan Hellenic Council members at the University of Florida, and having attended Temple University in Philadelphia; I have a very limited view of the dealings at the University of Florida. However her response on my blog attempted to over-generalize these views and place them upon the many members of these organizations throughout the world.

I have several issues with this article that I will address throughout this response; first and foremost I have an issue anytime someone presents us with a problem, however is not kind enough to afford their readers or the audience that they wish to engage with any type of solutions. We all know the saying, “if you are not a part of the solution than you are a part of the problem”. Secondly, I find the tone of this article to be divisive and condescending to not only members of these organizations, but also the black students of the University of Florida as a whole. Lastly, I wish to present a record of current achievements and community service that members of these organizations have engaged themselves in and highlight their social activism, which was grossly neglected in the previous article.

I do not wish to rebut every element of this crafty article, for that would be asinine for her article represents her experiences. I do however find her male on male sexual harassment, and hazing assaults to reek of ignorance to a system she clearly has no direct dealings with. I would only ask that as a journalist, writers take a more objective role in the information that they put forth, both informing their public and stating the issue they wish to address and not presenting a highly biased work of literature.

I.
Throughout the article “My “fascination” with Greeks”, the young lady presents many issues that she finds with the caliber of undergraduate members of bglo’s at the University of Florida. She finds that these young individuals lack a consciousness or awareness surrounding different issues that affect people of color. Ms. Albert contends that these circumstances should have warranted support from the Greeks to collectively enjoin the student body in fighting these issues as well as bring attention to the school’s administration about such situations. Having not been a member of the student body at this institution, I will take her account of such a lack of response from the Black Greeks as fact.

However, nowhere in her response do I see that she attempted to address this issue with the Greeks and possibly gain their support in these battles of social activism at the University. Nor do I see this article creating a healthy dialogue between herself and these organizations on this campus to promote future support of such issues. So here we have a well-defined problem with no solutions, this is problematic for many reasons. It is clear that people are disappointed by the lack of support from the Black Greeks on this campus. However, by looking to “blast” them and their feeble efforts rather than engage them this article stands to do less good for the overall community who could benefit from a healthier discussion that creates an alliance rather than dissention.

II.

“Did they starve the consciousness out of you during hazing?” I have never seen a conversation be productive when you start the dialogue attacking the person you are hopefully seeking to come to some sort of common ground with. Bro. Dr. Cornell West said it best when he said that we as black people “must engage in a love language”. Meaning, we can no longer condemn each other and speak harshly towards one another and expect to affect real change within the communities in which we live.

Not only did the writer call the Black Greek members “shallow and self- serving”, she extended this assault to the entire community of black students as a whole, calling them “shallow and disengaged”. Such rhetoric only furthers the divide between our people and does little to combat the ills that plague communities of color.

I am confused by such verbal assaults, because as she invokes the need for activism and awareness amongst people of color at the University, I see this writer more so utilizing the ways of the oppressive media to effectively get her points across. To simply gloss over those who are making a difference, those who are engaged, and hone in on those who are not is no better than when people make pre-determined judgments about our people as a whole based on the actions of the “few”. Is there anything different when someone assumes that a young black woman is a promiscuous, gold-digging, uneducated woman simply because these are the common stereotypes and sometimes actions of young women of color? While I am sure that this intelligent young lady is none of the above, she has to understand that her assertions and generalizations on members of these organizations and black people as a whole is a microcosm for how blacks are treated and misrepresented in this very country that we live in.

“BGLO’s, like other university organizations, will be judged as a whole, not just the sum of its more progressive parts.” Do we like when we as young black students are striving for more progressive ways to better our communities but we are wrongly compared to those who sell drugs, prostitute and wish to further degrade our communities? This is not only unfair, it is unimaginable coming from a woman of color who daily has to face these types of discrimination not based on her own actions but the actions of others. Let us be more objective in our opinions and remember in order to engage those members of her campus it would beseech her to engage in healthy discourse with solutions rather than adding insult to injury.

III.

Lastly, as a member of a BGLO in the Philadelphia area, I will gladly enlighten you as to whether or not these assertions that you have made about Black Greek Life ring true in my experiences. While I would be lying to say that none of these organizations have members who are more concerned with the social and less of the community service and scholarship that they were founded upon. This is not the rule; it is more the exceptions that we unfortunately allow to slip through. We like to call them “shirt wearer’s”. No, actually my experience has been one of watching the women of Delta Sigma Theta garner upwards of $7,500 in monies raised for Sickle Cell Anemia alone, which we all know is a disease that affects the black community at a rapid pace. I have watched the men of Phi Beta Sigma host an annual Ms. Ebony Temple Pageant, where the contestants win scholarship money to help finance their education and many of the proceeds go to local churches and charities that the young ladies find to be beneficial for the betterment of the black community. A member of Zeta Phi Beta from Temple recently started her own magazine, Avenue Report, in which she caters to young professional men of color, educating us about financial literacy and health issues amongst a host of other topics.

We can’t escape the good old stepping stigma, so the Greeks of Temple mentor and help the students of the Young Scholar’s Charter School learn the art of stepping while stressing the importance of higher education, we simply call it Project G.R.E.E.K. The men of Kappa Alpha Psi and Omega Psi Phi also engage the young students of North Philadelphia, a highly impoverished area, with scholastic support and mentorship. The ladies of Sigma Gamma Rho are staunch fundraisers for breast cancer and although this is not their national program, they revolve many of their events, banquets and fundraising around building awareness to this topic. Social activism, the young women of Alpha Kappa Alpha are looking to follow their illustrious leader Barbara McKinzie in attacking issues of social injustice including but not limited to the Jena 6 incident, the Don Imus incident, and issues surrounding misogyny in hip hop. Not only has their national President condemned defamatory statements and social injustices in the media, they recently gave Howard University $1 million dollars toward restoring some of the University’s facilities. While also encouraging their members to utilize their spending habits to fight racial discrimination and the disrespect of black women. These young ladies continue to represent the standard of what it is to be a lady, while selflessly raising funds and awareness for issues endemic to women of color.

Lastly but certainly not least, the men of Alpha Phi Alpha are continuously engaged in providing service to the local community members of North Philadelphia. Along with the members of Omega Psi Phi, these young gentlemen brought awareness to the Millions More Movement and mobilized students to this historic event. Weekly, the men of Alpha Phi Alpha can be seen mentoring the inner city youth at the Y Achievers program. Darryl Matthews, General President of Alpha Phi Alpha, was one of the many black leaders on hand the day of the Jena 6 protest and rallied the people to fight such acts of discrimination. At Temple we do not currently have any men of Iota Phi Theta, however I have worked with members of their alumni chapter and I felt their strong commitment to the upward mobility of people of color as well.

Members of BGLO’s are often very involved in service, however our commitment to our communities is something that is within our hearts. Such service is not always blasted around campus to receive accolades but more so heavily concentrated in neighborhoods where our existence is vital to the successes of our youth. While the article I am responding to may be completely factual, I pray that you will take a different approach so that we may move forward together rather than apart. Please continue to allow your voice to be heard for there are many issues in our communities that I believe we can address as whole rather than separate entities. Peace and Love!