This Just in:

Nas changes controversial album title

May 19, 2008, 01:44 PM | by Simon Vozick-Levinson

Categories: Current Affairs, Music, Music Biz

A representative for Def Jam has confirmed to EW.com that hip-hop artist Nas has made an eleventh-hour decision to change the title of his new album from N—– to simply Nas. The Queens rapper sparked a heated debate last fall when he announced the provocative title for his upcoming ninth record, but last October, Island Def Jam Music Group chair Antonio “L.A.” Reid publicly denied widespread reports that label execs were uncomfortable with his decision. “We stand firmly behind and beside our artists with pride and with pleasure,” Reid told MTV News at the time. “Anything Nas wants to do, I completely stand beside him.”

But in an interview with MTV News last week, Nas suggested that he was facing renewed pressure: “Everybody is trying to stop the title…. Record stores are gonna have a problem in this day and time selling a record with that title. Who knows what’s gonna turn out and be on that title? Who knows what that title will be?” The politically-charged self-titled CD is due in stores July 1. For more of Nas’ thoughts on his new music, check EW’s summer music preview coverage in print on Friday.

Courtesy of:
http://hollywoodinsider.ew.com/

As Hov would say POLITICS AS USUAL

SUGE KNIGHT Just Got Knocked The **** OUT

DISCLAIMER: I would never talk junk about Suge Knight, I am merely reporting what I heard somewhere else. (wink)

Photo courtesy of New York Times

Wear all black on Monday for the injustice verdict in the Sean Bell case Please pass this on to anyone who can receive a text.

I received this text message numerous times throughout the course of the weekend and again I ask “Is wearing all black the new activism”. Has wearing all black taken the place of such notable activism as the Montgomery Bus Boycott. I remember back when the Jena 6 movement was thriving and we were all wearing black as a means to show the masses our “black solidarity”. I participated and heard many say that they felt good walking into their corporate offices and seeing other people of color representing the injustice that was being served in Jena. But does our action stop there, does what we wear really signify that an injustice has been done?

So today I woke up and threw on my black shirt and my black Chuck Taylor sneakers in memory of the brother Sean Bell. I walked into my classroom and unlike that glorious Jena day, barely any people of color were wearing all black. What does wearing all black mean anyway; do the people who we want to see our solidarity even know that we are wearing this color to represent the fact that a brother was murdered by the NYPD. That yet again the NYPD walked out of a court of law not guilty of all charges. My own Constitutional Law professor had no idea who Sean Bell was and that this verdict had drastically affected the lives of many people. He was unaware that many young brothers and sisters had taken to the streets and were seeking Justice for the loss of yet another young talented black man. He definitely had no idea why one of his students had on black today; all he wanted to know was if I was familiar with the material that will be on his exam next week.

I checked through my usual news media outlets hoping that I would see something in the headlines about the injustice the Bell family was served this past Friday. Instead, I was inundated with news of the Reverend Jeremiah Wright and the Democrat Primary’s, but there was no sign of any measures that would be taken towards the Bell family finding JUSTICE. And why should their be, a brother is dead and we all go back to our regularly scheduled lives. More concerned with celebrity gossip than the fact that black men can be killed in this country and their murderers receive absolutely no punishment.

The NY Times had a brief article about this issue however, and it largely dealt with the few people who were outraged by the verdict and were protesting in Harlem yesterday. One of the brothers on the bull horn asked “why aren’t more people out here”. The days of marching and blocking traffic for a day or two didn’t work then and they will continue not to work now. All the police do is re-direct the traffic and the protest becomes more of a nuisance than a movement that affects change. So what my generation has come up with as a means of fighting injustice is wearing all black; then we are really fighting institutionalized racism and brutality, we’ll show em!

Wrong, we need a strategic effort on a variety of fronts to fight the injustices that are facing our people. I refuse to believe that we are as lazy as the Civil Rights Guard of Leadership paints us. No we are not lazy at all, we are the internet generation; the text message generation. All of that to say we have the fastest and often most effective modes of communication to get messages across to our peers and move in a organized manner. We have to fight these different injustices on many different fronts. The Judge who rendered the verdict; we have to find out if he was elected or appointed; if elected we make sure that those who are eligible to vote in that district show up in record numbers to relieve him of his position.

Let’s take it back to the boycott days since the loss of revenue is the only thing that makes politicians and businessmen understand that we are angry about something and are seeking some type of remedy. This shouldn’t be hard to do because we are spawning into a recession anyway and people are already strapped for cash. We need to find out exactly what businesses that if we stopped patronizing would affect Michael Bloomberg the fastest. Once those major businesses are affected they will call up their high powered friends ad say “hey we have to do something about this’ its affecting my pocket”! You see when when we start to use our creativity and organize our efforts we begin to fall upon the ears who really create change in our cities. Maybe then the NYPD will stop believing that it is perfectly fine and legal to kill young black men. But if all we are doing is wearing black; trust me the courts, the politicians, the police and definitely the law are not hearing our voices.

We need to tap into the resources in our communities who have the know how and ability to propose legislation for stricter monitoring practices over the police departments who brutalize communities of color. All cops are not the scum who murder and harass people of color so we need to reach out to those who are fed up with their colleagues behavior and off the record find out what we can do to upset their internal situation that will help us make the changes we wish to see. I could write on for days about different measures that we could take however my one voice will not create this change. Our collective voice will not change these scenarios but our collective voices coupled with our strategic collective actions will create this change. In memory of Sean Bell and all of the other forgotten fallen soldiers; please let’s Make It Happen!

ps. I will be at the Black and Male In America Conference the weekend of June 15 - 17 in Brooklyn, NY. I think we all need to be there!

The police are gearing up for what they fear may be a riot tomorrow after the verdict is announced for the three police officers who killed Sean Bell in cold blood. I pray that we are smarter than to riot and destroy our own neighborhoods because of the injustice many expect after seeing similar court’s allow police officers to walk. Let’s pray that Sean Bell’s widow and his children find justice and they do not then we need pro-active solutions to make sure this type of tragedy does not happen again. Peace and Grace be unto you.

Queens Supreme Court Justice Arthur Cooperman will announce his verdict Friday in the trial of three police officers charged in the shooting death of Bell, 23, outside a Jamaica, Queens, strip club in the early hours of Nov. 25, 2006.

Dets. Michael Oliver, Gescard Isnora and Marc Cooper have been on trial since Feb. 25 for the shooting, in which two of Bell’s friends, Trent Benefield and Joseph Guzman, were also wounded and testified against the detectives. Bell and his group had just left his bachelor party at the Club Kalua when the fatal 50-shot encounter with cops happened.

What it means to be a Nigger continued!

Rewind the clocks back before the Civil Rights Era, after the Red Scare, where if you were communist you were a nigger. No, I am speaking of World War II, a defining moment in this country’s history where we joined forces with our allies overseas and toppled the Axis Powers who viciously slaughtered those of the Jewish faith and anyone else in their quest for world domination. Let us look into our backyard at today’s most successful minority, looked upon as intelligent, reserved, model citizens of this great nation; the Asian. Yes in 1942 here in America the Japanese were considered NIGGERS! Stripped of their land, businesses, and personal possessions, some 120,000 Japanese Americans were forced into relocation centers into the interior lands of this country. Placed in prison camps with little to no food to eat and cramped living quarters for large families were just some of the conditions the Japanese had to experience. Propaganda spread through the media about the “Japs” as they were called, “good riddance to the spy’s and traitors”. These were some of the messages about the people who had only a few years prior been trying to assimilate into American culture. They too were in search of the roads paved of gold people from other countries associate with our great America. White farmers benefited with the Japanese farmers gone, they were then able to take over their profit share and make more revenue for themselves. Even the Supreme Court of the United States permitted this racist behavior holding that this exclusion did not violate the constitution arguing “it is permissible to curtail the civil rights of a racial group when there is a “pressing public necessity.” So much for Justice!

Check back Friday for Part three of “what it means to be a nigger”!

[youtube=http://www.youtube.com/watch?v=Hhp3KWMEhJU&hl=en]

All things work together for good to them that love God, to them who are called according to His purpose. Romans 8:28

This scripture is right on time! Earlier this morning I wrote a piece about following one’s destiny, and being in tune with your calling. Words can be so limiting, sometimes when I hear words like “calling” and “destiny”, they sound so far away. They sound like these glossed over dreams that we may never achieve, because we all know many people live and die on this earth without ever knowing their true purpose. I’m not sure of my purpose but that’s why I love this scripture. All things work together for good; well that means the negative scenarios we face, the positive ones, and those situations where we really don’t feel one way or the other are all working towards the good of us. These situations are preparing us for our greatest good, that’s our destiny!

That’s dope, like I really like the concept that the different situations in our lives whether good or bad are actually working for the good of us. This for those who love God of course, but no matter what your denomination or religious background surely we all love God. How can we not, when God resides in all things, God is all knowing and he exists everywhere. God is in me, and God is in you so we all love God there’s no debate there. But when we don’t love ourselves, when we constantly put ourselves in situations that are harmful to us, we are not allowing things in our lives to work together for the good of us. Today is Friday, the weekend is here, let us not get bogged down in our purpose and how we are going to save the world or how lack our finances (like mine) may be. Instead lets move toward a closer relationship with God, understanding that he resides within us and start allowing all of our circumstances to work together for the good of us and towards our purpose. Peace and Grace be unto you!

It is the calm and silent water that drowns a man.

Jay-Z and Beyonce aren’t the only ones who celebrated their nuptials this past weekend. I want to send a warm welcome to Mr. & Mrs. Elvin Fulton III who tied the knot in a private ceremony this past Friday evening. Let’s continue to celebrate the black family, and a beautiful union of two people who love each other.

As a member of a Black Greek Lettered Organization, I found the following article “interesting” to say the least. I will allow you the pleasure of reading these words and encourage you to engage in lofty discourse over the tone of this article. Please check back tomorrow where I will then post my response to this article. Enjoy!

My “Fascination” With Greeks By Hananie Albert

By Hananie Albert, on 22-03-2008 20:39

Did they starve the consciousness out of you during hazing?

I have always been wary of those within the black community who pay a superficial homage to black history, only to turn and defecate on the legacies they pretend to uphold. Unfortunately this trait seems inherent to the black Greek system at this university—a cluster of complacent organizations who meander around issues of social justice and command respect because of the actions of their predecessors rather than their own commitments to equality, justice and progress. These groups only seem interested in the performative aspects of black culture and fail to reckon with the significance of their complacency, given their immense influence in the black community.

My time here at UF has been marked by crises that challenged the strength of the black community—from the bitingly ignorant Alligator cartoon, to the lack of funding for the African-American Studies Program to the controversy with the Jena 6. In these instances, individuals from Black Greek Letter Organizations (BGLOs) offered their support—but the Greek community at large stood idly by, seemingly ignorant of their power to galvanize the students and the administration to action. Oddly enough, they put this power to great use when it was time to raise awareness for a party or a step show. I began to wonder if these organizations felt at all ashamed to claim great Civil Rights leaders and political figures as alumnus, given the insignificance of their records of local social activism.

A recent forum titled “What’s your fascination with black Greeks?” promised to facilitate a dialogue between the Greek and non-Greek community, and I attended on my editor’s insistence. I was curious to see how the black Greek community would address the stark hypocrisies in their records—the fact that they had stopped earning the respect they demanded, the fact that “brotherhood” came to be marked by well documented instances of hazing and male on male sexual harassment, and the fact that they seemed to privilege mindless assimilation and social mobility over social justice.

The responses at the forum were as contrived and hollow as I had assumed BGLOs to be. When questioned about their failure to live up to their founding tenets, one Greek panelist responded that the public underestimated the efforts put into step shows; others insisted that Greeks were normal people and were unfairly put on a pedestal. Finally, one Greek responded with what seemed to be the default answer whenever a particularly tough question was posed: there was just so much that the public did not know. This implies that the public does not have the right to judge BGLOs because they are not privy to the same information. I doubt that adequate justification for black Greek complacency is somehow written into the founding principles that are beaten into them– or that one acquires intellectual infallibility by “crossing the burning sands.”

If the BGLOs at the University of Florida want to take the cowardly route favored by organizations such as the Black Student Union and respond to accusations of complacency by claiming that they are a “social” organization rather than a “political” one, they have every right. However, black Greeks must understand that they invoke a higher standard every time they mention alumnus like Huey P. Newton, Rosa Parks, Martin Luther King, Jr. and other prominent figures in black history who might very well be ashamed to have their names associated with the uninspired, unengaged morass that is black Greekdom at this university.

This is not an assault on individuals within the organization—I know several exceptional individuals that join these organizations and strive towards social equality and consciousness—unfortunately the overall character of these groups is impermeable to the progressive intentions of the individuals. BGLOs, like other university organizations, will be judged as a whole, not just the sum of its more progressive parts.

I must note, however, that if black Greek existence on this campus seems shallow and self-serving, it is because black Greek organizations are composed of and cater to a shallow and unengaged black community who love to point out the evils of discrimination but fail to meet these evils with intellectual resistance and social activism. So, critiquing black Greeks for thinking that uplifting the black community entials nothing more than wearing letters on Wednesdays, the occasional self-gratifying forum on Fridays and a routinized and thus hollow commitment to “community service” on Saturdays, is ultimately a critique of the black community as a whole. Assuming that new members have had the consciousness and social awareness beaten and starved from them during the hazing ignores the fact that that many of these new members may not have cared about these issues to begin with.

As an immigrant to this country, I was ignorant of the significance of black Greeks until I stepped foot onto Turlington Plaza. There, I was ushered out of the way in order to make room for the strolling Greeks; a friend even jokingly suggested that looking them in the eye was disrespectful. I didn’t understand how a group could command this amount of unquestioned respect.

After conducting some research, I began to believe that these students were respected because the letters stitched onto their jackets were a sacred covenant—a reminder of the great contributions of past members and a promise to continue while improving upon their auspicious legacies. I believed that the initiation process was well-reasoned and commendable for its commitment to restoring rites of passage, similar to those in tribal Africa.

After several years on this campus, I am starting to realize just how wrong I was.

http://www.blacklistedmagazine.org/

Notes of this Native Son is your guide to healthy dialogue about Spirituality, Politics, Music, and everything else that flows in the veins of our people. This site is updated on a regular basis, largely the thoughts come from Cedric Shine who is also a writer for Avenue Report Magazine. However, there will also be guest bloggers giving their insight on an array of topics that are crucial to the betterment of us all.

Be sure to check out the Pardon me messages early in the morning, Monday through Friday for some spiritual food. Peace and Love!