“I’m a Jehovah’s Witness, so I don’t get involved in politics. We stay neutral. We don’t vote,” she said. “So I’m not going to necessarily go out and vote for him. I would if it wasn’t for my religion.”

I am not too familiar with being a Jehova’s Witness but I appreciate that she takes her faith seriously. I would be interested if anyone knows, why they are not allowed to vote?

I will say then that I am not, nor ever have been, in favor of bringing about in any way the social and political equality of the white and black races - that I am not, nor ever have been, in favor of making voters or jurors of Negroes, nor of qualifying them to hold office, nor to intermarry with white people; and I will say in addition to this that there is a physical difference between the white and black races which I believe forever forbid the two races living together on terms of social and political equality. And in as much as they cannot so live, while they do remain together there must be the position of superior and inferior, and I as much as any other man am in favor of having the superior position assigned to the white race.– Abraham Lincoln 1858

I remember sitting at my cramped desk at Deauville Gardens Elementary School more than 15 years ago. I was no more than 10 years old but I remember learning of “THE GREAT EMANCIPATOR” Abraham Lincoln. It was taught that Lincoln freed the slaves and being a young black child I should be forever grateful because if it were not for his actions many of my people would still be in chains. Those formidable years of education were filled with large fabrications. A growing amount of Americans never make it to college and thus are forced to mull around the lies and propaganda that our history books sell us, between them and these false history channels we are inundated with the winners version of history which can often be extremely flawed.

For years if you asked me who was my favorite President I would proudly state that Abraham Lincoln was the greatest President that ever lived. I was taught that he liberated blacks out of the chains and physical captivity of chattel slavery in these United States of America, that this man saw blacks as his equals and valiantly battled racist southerners and their disturbing opinions of people of color in this country and drove us to freedom. However as I read his quote above, it seems that Abraham Lincoln was quite the opposite, quite the racist, and very much an oppressor of people of color. He believed that people of color were inferior to whites, why was this quote omitted from my education, why is history painted in such a viciously false manner?

In law school the question to every answer is “maybe”. The teachers say maybe because there are always multiple different ways of looking at things thus giving us various outcomes, nothing is absolute. Did Abraham Lincoln free the slaves? Maybe!

As I look at several photos taken by up and coming Photographer Young District, who has a great eye for capturing the feeling of a moment. While shooting in the Abraham Lincoln Projects on 132nd and Madison in Harlem he manages to capture this historical relationship between people of color and Lincoln. A picture is worth a thousand words and when I look at this series so much comes to mind.

Look at how the sculptor chose to dress the young black man. Lincoln is fully dressed, bow tie included while the young man wears torn clothes with no shoes. He is visibly supposed to be portraying an enslaved young man, dressed in rags praising Lincoln and his fully suited self. The young boy is looking up to Lincoln, admiring him for his courage, his oh so noble character. The young man is forever in debt to Abraham Lincoln for without Lincoln this boy would still be a slave. Now he’s become a new slave, a slave to a warped view of history.

Look at Lincoln, his face is emotionless, in fact he stares past the young man, not even making eye contact with him. Lincoln is comparable to the Santa Clause who sits in our shopping malls during the holidays, it’s just a job and he really could care less about the wishes that the young man whispers to him because he has no intention of making those dreams come true. But that’s just it! Young District has captured the real intention of Lincoln. He’s looking past blacks but using them as a tool to preserve the Union, to preserve the United States of America. And where does this statute sit, it sits right in the heart of a housing development which is the home to many people of color.

Everyday there’s a kid just like me who walks by this statute and is proud. Proud that in a country who bears the dirty stain of slavery, that there was one man who defied the odds. One man who fought to make sure that blacks and whites were equal. The above quote is not found in history books, it’s not found near this statute. However it is found in the emotionless expression on Lincoln’s face. It’s found in the archives of his speeches that let us know that he had no intention on freeing the slaves. In fact Lincoln is quoted as saying “If I could save the Union without freeing any slave I would do it, and if I could save it by freeing all the slaves I would do it; and if I could save it by freeing some and leaving others alone I would also do that.”

Another deleted quote from the legacy of Lincoln, another example of how we were used as pawns and firepower to defeat the Confederate States of America. Nowhere in this quote is this Great Emancipator championing our rights, speaking out against the destructive and oppressive system of racial inequality, yet he gets this great title in our history. He is known as one of the leaders of the Abolitionist movement, yet he did not believe in our abilities, intellect or right to be treated as his equals. So did Lincoln free the slaves, why of course he did, the Emancipation Proclamation and 13th Amendment tells us so. However, it was a mere accident. Thanks to Young District for allowing his lens to capture one of Lincoln’s greatest misnomers, that he actually cared.

You don’t fight racism with racism, the best way to fight racism is with solidarity. - Bobby Seale

I love to big up people doing big things in our local communities and spreading knowledge to our people. Common is always pushing the envelope of awareness and integrating our communities with a sense of pride. If you are not familiar, I suggest you get familiar with his non profit Common Ground Foundation. There are several programs that this organization uses to empower our youth, I want to thank Common and the other artists who recognize that we need organizations like this to build our communities together!

Mission Statement:
The Common Ground Foundation is dedicated to the empowerment and development of urban youth in the United States.

Vision Statement:
The Common Ground Foundation was created by Hip Hop artist, actor and children’s author Lonnie Rashid Lynn, known as “Common”. Common’s social-conscience message serves as inspiration for equality, opportunity and hope among youth in underserved communities. The Foundation is committed to empowering youth in urban neighborhoods and providing life skills needed to achieve their dreams.

Click here to donate
http://www.commongroundfoundation.org/donate.html

INTERESTING! THOUGHTS?

Janks Morton, director and producer of the documentary film “What Black Men Think,” answers questions after a screening of the film in Cole Cinema at St. Mary’s College of Maryland.

Nobody can give you freedom. Nobody can give you equality or justice or anything. If you’re a man, you take it. - Malcolm X

As a member of a Black Greek Lettered Organization, I found the following article “interesting” to say the least. I will allow you the pleasure of reading these words and encourage you to engage in lofty discourse over the tone of this article. Please check back tomorrow where I will then post my response to this article. Enjoy!

My “Fascination” With Greeks By Hananie Albert

By Hananie Albert, on 22-03-2008 20:39

Did they starve the consciousness out of you during hazing?

I have always been wary of those within the black community who pay a superficial homage to black history, only to turn and defecate on the legacies they pretend to uphold. Unfortunately this trait seems inherent to the black Greek system at this university—a cluster of complacent organizations who meander around issues of social justice and command respect because of the actions of their predecessors rather than their own commitments to equality, justice and progress. These groups only seem interested in the performative aspects of black culture and fail to reckon with the significance of their complacency, given their immense influence in the black community.

My time here at UF has been marked by crises that challenged the strength of the black community—from the bitingly ignorant Alligator cartoon, to the lack of funding for the African-American Studies Program to the controversy with the Jena 6. In these instances, individuals from Black Greek Letter Organizations (BGLOs) offered their support—but the Greek community at large stood idly by, seemingly ignorant of their power to galvanize the students and the administration to action. Oddly enough, they put this power to great use when it was time to raise awareness for a party or a step show. I began to wonder if these organizations felt at all ashamed to claim great Civil Rights leaders and political figures as alumnus, given the insignificance of their records of local social activism.

A recent forum titled “What’s your fascination with black Greeks?” promised to facilitate a dialogue between the Greek and non-Greek community, and I attended on my editor’s insistence. I was curious to see how the black Greek community would address the stark hypocrisies in their records—the fact that they had stopped earning the respect they demanded, the fact that “brotherhood” came to be marked by well documented instances of hazing and male on male sexual harassment, and the fact that they seemed to privilege mindless assimilation and social mobility over social justice.

The responses at the forum were as contrived and hollow as I had assumed BGLOs to be. When questioned about their failure to live up to their founding tenets, one Greek panelist responded that the public underestimated the efforts put into step shows; others insisted that Greeks were normal people and were unfairly put on a pedestal. Finally, one Greek responded with what seemed to be the default answer whenever a particularly tough question was posed: there was just so much that the public did not know. This implies that the public does not have the right to judge BGLOs because they are not privy to the same information. I doubt that adequate justification for black Greek complacency is somehow written into the founding principles that are beaten into them– or that one acquires intellectual infallibility by “crossing the burning sands.”

If the BGLOs at the University of Florida want to take the cowardly route favored by organizations such as the Black Student Union and respond to accusations of complacency by claiming that they are a “social” organization rather than a “political” one, they have every right. However, black Greeks must understand that they invoke a higher standard every time they mention alumnus like Huey P. Newton, Rosa Parks, Martin Luther King, Jr. and other prominent figures in black history who might very well be ashamed to have their names associated with the uninspired, unengaged morass that is black Greekdom at this university.

This is not an assault on individuals within the organization—I know several exceptional individuals that join these organizations and strive towards social equality and consciousness—unfortunately the overall character of these groups is impermeable to the progressive intentions of the individuals. BGLOs, like other university organizations, will be judged as a whole, not just the sum of its more progressive parts.

I must note, however, that if black Greek existence on this campus seems shallow and self-serving, it is because black Greek organizations are composed of and cater to a shallow and unengaged black community who love to point out the evils of discrimination but fail to meet these evils with intellectual resistance and social activism. So, critiquing black Greeks for thinking that uplifting the black community entials nothing more than wearing letters on Wednesdays, the occasional self-gratifying forum on Fridays and a routinized and thus hollow commitment to “community service” on Saturdays, is ultimately a critique of the black community as a whole. Assuming that new members have had the consciousness and social awareness beaten and starved from them during the hazing ignores the fact that that many of these new members may not have cared about these issues to begin with.

As an immigrant to this country, I was ignorant of the significance of black Greeks until I stepped foot onto Turlington Plaza. There, I was ushered out of the way in order to make room for the strolling Greeks; a friend even jokingly suggested that looking them in the eye was disrespectful. I didn’t understand how a group could command this amount of unquestioned respect.

After conducting some research, I began to believe that these students were respected because the letters stitched onto their jackets were a sacred covenant—a reminder of the great contributions of past members and a promise to continue while improving upon their auspicious legacies. I believed that the initiation process was well-reasoned and commendable for its commitment to restoring rites of passage, similar to those in tribal Africa.

After several years on this campus, I am starting to realize just how wrong I was.

http://www.blacklistedmagazine.org/

We ain’t thugs for the sake of just being thugs. Nobody do that where we grew at nigga duh. The poverty line we not above so out comes the mask and gloves cause we ain’t feeling the love. We ain’t doing crime for the sake of doing crime, we moving dimes cus we ain’t doing fine. 1 out of 3 of us is locked up doing time; you know what that type of shit can do to a niggas mind. My mind on my money, money on my mind if you owe me ten dollars you ain’t giving me nine. Yall ain’t give me forty acres and a mule so I got my glock 40 now I’m cool and if al sharpton is speaking for me. Somebody get him the word and tell him I don’t approve. Tell him ill remove the curses, if you tell me our schools gon be perfect. When Jena 6 don’t exist tell em that’s when ill stop saying bitch, biiitchhhh!!!!!

Jay – Z “SAY HELLO”
American Gangster

In the 2003 Fade to Black DVD, Jay-Z referenced taking time out in his music to address what’s going on in the hood, asking his peers, “am I wrong to do that, to have those feelings.” Well on the last verse of Say Hello from Jay’s latest album American Gangster, Jay addresses many inherent issues within the black community, its duality is indescribable, just vibe with me!

We ain’t thugs for the sake of just being thugs….. True but false, we live in environments where many feel that they have no other options but to resort to a criminal lifestyle because of the lack of resources to education, and job training to achieve that American Dream. However, we also live in a time where the commercialization of hard times has become intriguing to many youth. In fear of not being respected our youth are imitating thug lifestyles in an effort to replicate what they see on television and hear in songs.

The poverty line we not above so out comes the mask and gloves…….. True indeed, many of our families are living below the poverty line, suffering, living from check to check. So out comes the mask and gloves…. Wait a minute, who is this mask and glove being used to hide? Who is the victim of these tools the perpetrator you so vividly paint chooses to use while committing his crime that he’s not doing for the sake of committing crime? More than likely, people who look just like you, live in similar conditions as you, creating a vicious cycle of survival of the fittest in our communities!

1 out of 3 of us is locked up doing time…………. Oh I know what that type of thing can do to a brother’s mind, to a young man’s self esteem. When your peers are being hauled away in record numbers to institutions of enslavement, better known as prisons! However, thread this story together; already Hov has answered some of his own questions, showing you the circumstances which desperately rape our communities of our brothers.

Yall ain’t give me forty acres and a mule……….. So you got your Glock 40 now you’re cool. No….. Not cool, that’s misplaced anger. They did that to us, well who is they, is this “the proverbial man” who keeps his foot on top of the black man’s throat? No! This is a historical reference, reflective of the United States and promises that were made to people of color that were not fulfilled. Moreover, it’s institutionalized racism that Jay is talking about and how it affects the neighborhoods we live in. The lack of resources and awareness on how to achieve in this land of American opportunity. Back to this Glock 40, this gun, our anger and despair for a system that oppresses us is quite valid but to then take out that same anger on our own people only furthers a system of destruction upon us as a community.

And if Al Sharpton is speaking for me………. Say no more my brother; many feel that the Old Guard of leadership is out of touch with the issues of today’s generation. A few months ago I saw Sharpton attacking Nas over his new album title “NIGGER”. I thought, we have to get better communication within our community of leadership! Nas shouldn’t have to hear via MTV news that Al Sharpton has a problem; Sharpton should contact Nas directly and feed him some knowledge and wisdom as a younger brother. We should respect our elders and in turn they should respect us and what we are trying to create as an innovative and creative group of young people.

Instead, we need to openly communicate about issues respectfully and provide viable solutions to these problems. Because once again, I hear anger within ourselves when we truly should be coming together to fight against systems of inequality and their injustices. Sharpton can’t make the schools better and neither can Jay, but with an agenda targeting urban public school systems WE Can. Targeting legislation used to fund educational programs in underserved communities, using our right to vote, utilizing our freedom of speech against the ills that plague us, We Can. By reinvesting in our own communities and not spending our dollar in everyone else’s the minute it’s earned, we can create economic prosperity and create opportunity within our neighborhoods. Then the mask and gloves don’t have to come out because they are only hurting us. There’s an awareness issue in the hood, there’s misplaced anger in the hood, it’s time now that we unite together and build with each other to create an agenda and Make It Happen! 1
C. Shine