On my way to a bbq and an engagement party. Figured I’d leave you with some good controversy by Immortal Technique “Tell the Truth”. I think I’m doing pretty good for a dude whose laptop got stolen last week as far as posting. 1
I can’t call it people. Everywhere we turn we are confronted with race issues. It’s really sad that racism plays such an integral role in our lives but I guess when you live in a country founded upon racist principles this was bound to happen. Walmart shows good judgment I think by removing this comic if they are receiving backlash from people of color who feel it is offensive. Have you ever been to Walmart; I know in Philadelphia if they lost the support of their black customers they would go broke! LOL!
To me there’s a deeper issue here; I am not familiar with this comic book and obviously not familiar with how Mexicans perceive it. However I am familiar with the controversy over black and brown relations. I’m appalled by it because I feel all people are created equal no matter what their race, religion or any other affiliation that may make them different may be. It hurts even more when you see two groups of people who are constantly oppressed and instead of binding together, building an alliance and attacking systematic ills of our society. I often hear things that contradict such a beautiful plan of action.
A few nights ago I was watching the Michael Baisden show on TVOne and George Wilborn was asking black people on the street if they would be mad if Latino people had more positions of power. Some of the answers were ignorant in my opinion and they sought to create a divide between these two ethnic groups. Do blacks and browns not know that they are both derivitives of the African Diaspora and are one in the same?
Please do not take that comment as disregarding the rich cultures that both of these particular groups have to offer but I am merely talking about their ancestry. The conditions for both groups here in America are very similar, both groups are losing their young men to gang violence, prisons and the drug trade. Both groups are losing their young women to sexually transmitted diseases. Women of color whether they are Black or Latino are disrespected in the media and often unfavorable images are shown of them. Mistreated in the workplace, a severe housing dilemma and the similarities go on and on. Where does the divide stop? When do we as a people living in this land together, praying to the same God begin to follow those words in our dear Holy books and bind together to create a better future for our children. When?
LOS ANGELES (Reuters) - Wal-Mart Stores Inc said on Wednesday it removed the comic book “Memin Pinguin” from its stores after receiving complaints the popular Mexican character was a racist depiction of blacks.
The series started 60 years ago in Mexico, and the main character, Memin Pinguin, is a black Cuban-Mexican boy with enlarged lips who often gets into mischief.
Wal-Mart recently started offering the Spanish-language comic in parts of California, Texas and Miami, where the giant retailer serves large populations of Hispanic customers.
“We understand that Memin is a popular figure in Mexico. However, given the sensitivities to the negative image Memin can convey to some we felt that it was best to no longer carry the item in our stores,” said Lorenzo Lopez, a spokesman for Wal-Mart.
“We apologize to those customers who may have been offended by the book’s images,” Lopez added.
A black woman in Houston told the Houston Chronicle this week she complained about the comic books after seeing them at a Wal-Mart.
“I said, wait a minute: Is this a monkey or a little black boy?” Shawnedria McGinty told the newspaper. “I was so upset. This is 2008.”
Many Mexicans argue Memin Pinguin is misunderstood in the United States and that he is a lovable character and not a racist depiction of blacks.
Memin Pinguin was at the center of a controversy in 2005, when the Mexican postal service issued a series of stamps featuring the character.
President George W. Bush called the stamps offensive, which put him at odds with Mexico’s then president, Vicente Fox.
I have mixed feelings about Nas and this album name change. Like the message could have been dope and it still can be, but all of the controversy is drowning out the substance. Like the reasoning behind the name change was so obvious. I mean before you decided to name your album something as controversial as “Nigger” you didn’t think that record labels and the media would condemn such a title. Was it not forseeable that there would be a large amount of backlash and possible boycotts of such a derogatory, divisive term. Of course these obstacles were there, however a well thought out plan would have found strategic ways to circumvent these concerns and bring a powerful message to those who may have otherwise not been privy to it.
Such a politically incorrect title filled with substance could have broken new barriers and opened up an intelligent discourse surrounding race relations, racial slurs and the institutionalized hegemony faced by people of different ethnicities and socio-economic backgrounds. Instead now it is labeled as a publicity stunt and the energy is lost, but i have hopes that the art and the message behind the art will save the day. Call it wishful thinking, BE A NIGGA TOO!
“theres on thing about NIGGERS I do not love, NIGGERS ARE SCARED OF A REVOLUTION”
[youtube=http://www.youtube.com/watch?v=Hhp3KWMEhJU&hl=en]
What it means to be a NIGGER
A few weeks back as I sat and watched the red carpet section of the Grammy’s I saw my fellow Virgo grace the camera with his wife donning a t-shirt that said “NIGGER”. Wait a minute rewind that back, I saw Nasir Jones better known as “Nas” and a group of supporters of different ethnicities in “NIGGER” Fashion. This is clearly a sign that the times have changed, television has become so liberal, when I was a child they would have blurred out the image at minimum to say the least. Nas was interviewed about his “message”, there were no censors over the word and things went relatively normal. I mentioned earlier that Nas is a Virgo because they are the thinkers of the zodiac and very strategic in their movements, so maybe Nas is titling his album NIGGER and grappling after the publicity that it is causing so that we can have intelligent discourses like the one we are about to have.
Wait one second, before you lose interest in fear that I am about take you on a historical voyage enduring the plight of black people and the socialization of the term Nigger and how we need to accept it to empower ourselves, I promise you I will not. This is not the typical discussion of whether this is a term of endearment or mental slavery. But to understand what the concept of the term nigger we must first look to one of the great writers of the Harlem Renaissance, James Baldwin.
Baldwin says, “What white people have to do is try to find out in their own hearts why it was necessary to have a nigger in the first place. Because I’m not a nigger, I’m a man! But if you think I’m a nigger it means you need it. If I’m not the nigger here and you, the white people invented him then you’ve got to find out why?”
Baldwin paints us such a vivid picture when he speaks about the system needing a nigger. You see the term nigger is about an institutionalized inferiority complex. The system, those proponents of white supremacy need a nigger to belittle, they need a nigger to make themselves feel better than another group of people because they lack self-esteem. The nigger is needed in order to perpetuate systems of control, a hierarchy within this great land from sea to shining sea. Unfortunately today the term nigger has become synonymous with black people. However this is not the case, this is not the fate of black people; this has been the position of various ethnic groups in America. I will chronicle the stories of three niggers who have been bastardized by a system of oppression and blatant racism in this country without ever painting the picture of a black face!
If you are of Middle Eastern decent, or even look like you could possibly be of the Islamic faith after 9/11, I regret to inform you but the United States has declared you a NIGGER! Your rights were stripped from you; you became the victims of police brutality, random search and seizures, and you are always pulled aside at the airport for more questioning. Why is this; because you fit the “description”, you look suspicious? But none of this is true; it is merely the pigment of your skin and the religious affiliation that you are suspected of practicing which garners you such attention. You watch your faith and belief system ridiculed daily on television, you have become the butt of all jokes. You’re fearful when your children go to school because other children will torment them; forgive them for they know not what they do. You came to this country with hopes of reaching the American dream however you are now living the American Nightmare! The ultimate insult is no longer to be black but it is to be Muslim. Your beautiful, peaceful culture has been tainted by slander; you are now judged by the few who make it tough for the many. Welcome!
Tune in tomorrow to see who else is a NIGGER!
As a member of a Black Greek Lettered Organization, I found the following article “interesting” to say the least. I will allow you the pleasure of reading these words and encourage you to engage in lofty discourse over the tone of this article. Please check back tomorrow where I will then post my response to this article. Enjoy!
My “Fascination” With Greeks By Hananie Albert
By Hananie Albert, on 22-03-2008 20:39
Did they starve the consciousness out of you during hazing?
I have always been wary of those within the black community who pay a superficial homage to black history, only to turn and defecate on the legacies they pretend to uphold. Unfortunately this trait seems inherent to the black Greek system at this university—a cluster of complacent organizations who meander around issues of social justice and command respect because of the actions of their predecessors rather than their own commitments to equality, justice and progress. These groups only seem interested in the performative aspects of black culture and fail to reckon with the significance of their complacency, given their immense influence in the black community.
My time here at UF has been marked by crises that challenged the strength of the black community—from the bitingly ignorant Alligator cartoon, to the lack of funding for the African-American Studies Program to the controversy with the Jena 6. In these instances, individuals from Black Greek Letter Organizations (BGLOs) offered their support—but the Greek community at large stood idly by, seemingly ignorant of their power to galvanize the students and the administration to action. Oddly enough, they put this power to great use when it was time to raise awareness for a party or a step show. I began to wonder if these organizations felt at all ashamed to claim great Civil Rights leaders and political figures as alumnus, given the insignificance of their records of local social activism.
A recent forum titled “What’s your fascination with black Greeks?” promised to facilitate a dialogue between the Greek and non-Greek community, and I attended on my editor’s insistence. I was curious to see how the black Greek community would address the stark hypocrisies in their records—the fact that they had stopped earning the respect they demanded, the fact that “brotherhood” came to be marked by well documented instances of hazing and male on male sexual harassment, and the fact that they seemed to privilege mindless assimilation and social mobility over social justice.
The responses at the forum were as contrived and hollow as I had assumed BGLOs to be. When questioned about their failure to live up to their founding tenets, one Greek panelist responded that the public underestimated the efforts put into step shows; others insisted that Greeks were normal people and were unfairly put on a pedestal. Finally, one Greek responded with what seemed to be the default answer whenever a particularly tough question was posed: there was just so much that the public did not know. This implies that the public does not have the right to judge BGLOs because they are not privy to the same information. I doubt that adequate justification for black Greek complacency is somehow written into the founding principles that are beaten into them– or that one acquires intellectual infallibility by “crossing the burning sands.”
If the BGLOs at the University of Florida want to take the cowardly route favored by organizations such as the Black Student Union and respond to accusations of complacency by claiming that they are a “social” organization rather than a “political” one, they have every right. However, black Greeks must understand that they invoke a higher standard every time they mention alumnus like Huey P. Newton, Rosa Parks, Martin Luther King, Jr. and other prominent figures in black history who might very well be ashamed to have their names associated with the uninspired, unengaged morass that is black Greekdom at this university.
This is not an assault on individuals within the organization—I know several exceptional individuals that join these organizations and strive towards social equality and consciousness—unfortunately the overall character of these groups is impermeable to the progressive intentions of the individuals. BGLOs, like other university organizations, will be judged as a whole, not just the sum of its more progressive parts.
I must note, however, that if black Greek existence on this campus seems shallow and self-serving, it is because black Greek organizations are composed of and cater to a shallow and unengaged black community who love to point out the evils of discrimination but fail to meet these evils with intellectual resistance and social activism. So, critiquing black Greeks for thinking that uplifting the black community entials nothing more than wearing letters on Wednesdays, the occasional self-gratifying forum on Fridays and a routinized and thus hollow commitment to “community service” on Saturdays, is ultimately a critique of the black community as a whole. Assuming that new members have had the consciousness and social awareness beaten and starved from them during the hazing ignores the fact that that many of these new members may not have cared about these issues to begin with.
As an immigrant to this country, I was ignorant of the significance of black Greeks until I stepped foot onto Turlington Plaza. There, I was ushered out of the way in order to make room for the strolling Greeks; a friend even jokingly suggested that looking them in the eye was disrespectful. I didn’t understand how a group could command this amount of unquestioned respect.
After conducting some research, I began to believe that these students were respected because the letters stitched onto their jackets were a sacred covenant—a reminder of the great contributions of past members and a promise to continue while improving upon their auspicious legacies. I believed that the initiation process was well-reasoned and commendable for its commitment to restoring rites of passage, similar to those in tribal Africa.
After several years on this campus, I am starting to realize just how wrong I was.
http://www.blacklistedmagazine.org/
